Derleth Be Not Proud, Part Three: Autochthonic Masses Howling and Wet-Mouthed

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Part One: Hypersensitive, Not Hyperborean

Part Two: Cry ‘Havoc!’ and Let Slip the Hounds of Tindalos

In certain surroundings our entire being is made of eyes, every atom dilates to witness the haunting of the universe.

Thomas Ligotti, “Professor Nobody’s Little Lectures on Supernatural Horror”

A good critical overview or survey is courteously coercive in that we feel obligated to impose some sort of order and consistency on our own opinions. Having spent the better part of two weeks thinking about S. T. Joshi’s The Rise and Fall of the Cthulhu Mythos — better because the alternative was redrafting various cover letters yet again to try and suppress their ghostly, single-song soundtrack of “Brother, Can You Spare A Dime?” — I’d like to follow up Part One, which mostly engaged with Joshi’s comments on Robert E. Howard’s Mythos work, and Part Two, a wide-ranging look at Rise and Fall‘s treatment of “everyone else,” with subjective and selective suggestions about Mythos-mining. Those who can, do, and those who can’t blog; I’m about as qualified to offer such suggestions as were the walking loyalty oaths and newly-hatched ideologues who found themselves brattily supervising entire Iraqi ministries or provinces during the heady summer of 2003. But if nothing else, this Part Three has been a pretext for some enjoyable re-reading and re-watching.

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Gunslinging Ghostbusters

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“He was always a devil,” snarled old Job. “[. . .] The black dog! The fiend from Purgatory’s pits!”
“Well, we’ll soon see if he’s safe in his tomb,” said Conrad. “Ready, O’Donnell?”
“Ready,” I answered, strapping on my holstered .45. Conrad laughed.
“Can’t forget your Texas raising, can you?” He bantered. “Think you might be called on to shoot a ghost?”
“Well, you can’t tell,” I answered. “I don’t like to go out at night without it.”
“Guns are useless against a vampire,” said Job, fidgeting. . .
— Robert E. Howard, The Dwellers Under the Tombs

Not if you’ve got the right load, apparently. In the long-running CW series Supernatural, brothers Dean and Sam Winchester — I’m sure the name intentionally invokes both the gun-maker and the nation’s most famous haunted mansion — are quick to pull out their street-sweeper shotguns and blast away at all kinds of things ghostly and inhuman, usually with a load of rock salt. This is a play on the old idea of salt as a purifying substance, an idea common to pagan and older Roman Catholic rituals, but adds highly to the dramatic action quotient of the show. In other scenes, the brothers use salt to form a protective barrier that evil spirits cannot cross. This actually has precedent as supernatural lore, which is not always the case in this show. Later on, another famous gun-maker, Samuel Colt, becomes the source of two important plotlines, one involving a special gun that will kill vampires — and anything else.

We recently picked up the DVDs for Season One and Season Two, and watched them over the space of two weekends and a few rare Tennessee snow days. It probably worked out to a malevolent spirit being dissolved by shotgun blasts every 16-18 hours or so — never got tired of the effect, though. Sometimes, the beings they face don’t care for the touch of iron, so they use iron loads as well. Another effect used very commonly in the show is for the ghosts to move in jerky stop-motion cuts, an effect used in quite a few horror movies these days — I believe it started with Japanese movies like Ringu and The Grudge. I think the reason this effect is unsettling is that our primate ancestors, being hunters and often hunted, had to devote a lot of the brain to instantaneous vector analysis — the same skills we use nowadays to catch a football or safely navigate a left turn. It is against the norm that we are hard-wired to expect for something to move from one point to another without crossing the space between — it freaks our vector-based defenses. Against such an enemy — one moving through HPL’s oft-invoked “non-Euclidean geometry” — “no can defense,” like the nonpareil crane kick from The Karate Kid.

Like The X-Files and The Night Stalker before it, the show has a smorgasbord of monsters, demons, ghoulies and ghastlies to entertain. The brothers are on the road constantly, covering uncanny USA coast to coast. Due to the age of Dean’s traveling cassette collection, the show has an 80’s soundtrack ranging from punk to pre-Silver-Bullet-Band Bob Seger to Southern mullet rock, with the latter predominating.

I’m surprised Steve Tompkin’s feet weren’t burning with eagerness — a little Blackwoods humor there — to tell you about the Supernatural episode “Wendigo” when he mentioned the show in his post about the Fear Itself episode “Skin and Bones,” which I’ve been hoping to catch ever since. Other good stand-alone episodes include “Scarecrow”, about a fertility god who requires annual sacrifices, “The Benders,” about the family of cannibal hillbillies, and “Something Wicked” which features an Eastern European witch called a “shtriga” — a word strikingly similar to “Stregoi-“, the first part of Howard’s Stregoicavar, the “Witch-town” of “The Black Stone.” The writers on this show are obvious fan-boys and girls, judging from all the movie paradigms they pilfer, from haunted asylums to invisible hook-handed killers, to creepy little girls to killer clowns, just to name a few.

But while all the episodes were good, what I enjoyed best were those which dealt with the overlying story arc that ran through both seasons, finally culminating in a two-part finale. It’s a very dark theme of long-sought vengeance against the demon that killed the mother when the younger brother, Sam, was still an infant — a quest that has consumed their father and made him a night-stalking “hunter” who insists on them following in his footsteps.

Since they seem to be making it up as they go along, sometimes the supernatural “lore” is shaky. When asked about the significance of the number 40 in “Phantom Traveller,” Dean replies curtly, “Biblical numerology. It means death.” Um, not exactly. The reason 40, as in “40 days and 40 nights”, appears so frequently in the Bible is that it is a Hebrew idiom, best translated as “an indeterminate, but pretty long time.” I think it really means something like “I counted all my fingers and toes, and you counted all your fingers and toes, and then we gave up counting.”

Sometimes, it’s almost brilliant, though, as in “What Is, and What Should Never Be.” Here the writers reconcile the Western idea of a genie as a powerful being that can grant any wish with the Near Eastern idea of a djinn as a deadly evil spirit. They do this by having the djinn induce a fantasy in its victim that makes him believe his wishes have come true, while it feeds on his life-force ultimately causing his demise. I’d be more impressed if I didn’t suspect the idea was taken from Alan Moore’s “For the Man Who Has Everything” in which Superman is stuck in a fantasy based on his heart’s desire by a sorcerous parasitic plant called the Black Mercy. In Superman’s case, he is normal and living on a Krypton which never exploded — in Dean’s case, he is normal and living in a world where his mother never died, and he never became a ghostbuster. At any rate, it’s a very poignant episode and shows the tensions within the characters very well.

Like Josh Whedon’s Angel and Buffy The Vampire Slayer, the show deftly flits between humor, horror, action and angst, and it’s well worth the time spent. Since Robert E. Howard’s ghostbuster stories get about as much respect as O’Donnell’s decision to bring along his .45 — which does turn out to be a lifesaver when the “dwellers” emerge — it’s good to see stories in a similar vein making good on the small screen.

Derleth Be Not Proud, Part Two: Cry ‘Havoc!’ and Let Slip the Hounds of Tindalos

Part One: Hypersensitive, Not Hyperborean

Part Three: Autochthonic Masses Howling and Wet-Mouthed

If you decide to write a Conan pastiche, chances are you are going to wind up having the mighty Cimmerian swear “By Crom!” a few more times than Howard did per story. You will probably increase the quotient of “skull-cleaving” blows, etc. Since the smaller details of the warp and woof of Howard’s style work so well hypnotizing you as you read, you cannot quite identify or explain them, and thus you cannot quite take aim at them to imitate them in your pastiche. To compensate, you lean more heavily on the most obvious stylistic trademarks and hope the reader will think it sounds like the real thing. This is of course the reason, also, for the way many fan Mythos pastiches turn out. As immature writers, their authors cannot account for what it is in Lovecraft’s stories that grabs them so. So they go overboard, with the most blatantly obvious feature, the Mythos names and monsters. The pitiful result only makes it all the more obvious that this was never really the secret at all.
— Robert M. Price, “Xothic Romance” (introduction to The Xothic Legend: The Complete Mythos Fiction of Lin Carter)

Think back to the fall of 1944, weeks before the Third Reich’s last great offensive got rolling in the Ardennes. That’s when Fritz Leiber, writing in the pages of The Acolyte, called for “a detailed study of the growth of [Lovecraft’s] Mythology and the background, and also an appraisal of the extent to which it helped or hampered Lovecraft’s writing.” From that perspective The Rise and Fall of the Cthulhu Mythos has been a long time coming, but earns the admiration of weird fiction enthusiasts by succeeding as an introduction to, and also an interrogation of, both the original Lovecraft Mythos (to adopt the Joshi-endorsed term) and what he memorably terms “that heroic task of literary misconstrual,” the Derleth Mythos.

Way back in The Weird Tale, Joshi complained that “the bulk of recent critical work (not merely in this field but in most others) seems so cheerless, mechanical, and obfuscatory that the reader is likely to be repelled rather than attracted to the subjects of study.” Not so the readers of this book, lucky recipients of a text that is elegantly written (although a reference to the “United States’ secession from England” is a brow-furrower), eloquently argued, and commendably inclusive. In a February 17, 2009 review of Kenneth Hite’s lively Tour De Lovecraft at his blog, John D. Rateliff identifies that book’s drawback as an assumption that readers are “thoroughly conversant with every tale Lovecraft ever wrote; if you can’t instantly recall, say, ‘The Tree’ or ‘He’ in great detail, then you’ll be a bit lost.” That’s not true of Rise and Fall (Rateliff, incidentally, provides a link to his own persuasive case for The Dream-Quest of Unknown Kadath, but also steps in albino penguin droppings by deeming At the Mountains of Madness “a tedious bore that would have been better at a quarter of its bloated length.” The preference for Dream-Quest is to be expected from a fantasy-esteemer, but “tedious bore”? Is it possible that Farnsworth Wright has pulled a Joseph Curwen on Rateliff?

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The Call of Kathulos: Secret Oceans and Black Seas of Infinity

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In his first letter to H. P. Lovecraft, Robert E. Howard informed HPL that he considered the Man From Providence to be superior to Machen or Poe. In other words, the finest horror writer of them all. In another letter (ca. June 1931), Howard wrote to Lovecraft that “the three foremost weird masterpieces” were Poe’s “The Fall of the House of Usher,” Machen’s “The Novel of the Black Seal” and last, but not least, “The Call of Cthulhu.” Thus, it is not surprising that some trace of REH’s enthusiasm for HPL’s landmark tale might be found in Howard’s own yarns.

“Skull-Face” would seem to echo with whispers out of R’lyeh. That is not to say “The Call of Cthulhu” was Howard’s only source of inspiration for his tale of Kathulos of Atlantis. Far from it. Over at the Official Robert E. Howard Forum, I went into some depth regarding the influence of Sax Rohmer’s writings upon “Skull-Face.” As I’ll demonstrate below, it appears that a Rohmer novel might have exerted some influence upon “The Call of Cthulhu” as well.

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R’lyeh’s Finest Hour?

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Great Cthulhu just keeps coming up around here; the stars must be right or something. As in a 2007 post, I’m uncomfortably aware that for a JRRT/REH/KEW adherent like myself to delve into Lovecraftian lore is rather like de-planing at JFK after an international flight, clearing Customs, and then making a scene in the main concourse by announcing my discovery of America. Such a claim would be more likely to irritate than impress bystanders, because of how well and truly discovered the New World already is. Similarly, all those decades of Esoteric Order of Dagon-zines and Necro Press journals weigh on the upstart like “something frightfully suggestive of old and unhallowed cycles of life in which our world and our conceptions have no part.” Here I go, though.

Let’s turn to the deathless first paragraph of “The Call of Cthulhu,” about which S. T. Joshi and Peter Cannon have this to say in their More Annotated H. P. Lovecraft (1999): “Arguably the most famous passage in Lovecraft’s fiction, setting forth his view of man’s precarious and insignificant place in the cosmos. The opening sentence has been enshrined in the fifteenth edition of Bartlett’s Familiar Quotations (1980).”

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They Found Howard’s Snake

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I hate snakes; they are possessed of a cold, utterly merciless cynicism and sophistication, and sense of super-ego that puts them outside the pale of warm-blooded creatures.

— Robert E. Howard to H. P. Lovecraft, ca. February 1931

“The visionary explorer, Col. P. H. Fawcett, claimed to have seen a 48-foot anaconda, but I don’t believe it.”

— L.Sprague de Camp, REHupa #57

Novalyne: Well, I haven’t seen any giant snakes, or big-busted naked women frolicking through the West Texas hills lately.

Robert: Oh, but I have.

— The Whole Wide World

From recent science news:

It was the mother of all snakes, a nightmarish behemoth as long as a school bus and as heavy as a Volkswagen Beetle that ruled the ancient Amazonian rain forest for 2 million years before slithering into nonexistence. Now this monster, which weighed in at 2,500 pounds, has resurfaced in fossils taken from an open-pit coal mine in Colombia, a startling example of growth gone wild.

“This is amazing. It challenges everything we know about how big a snake can be.””This thing weighs more than a bison and is longer than a city bus,” enthused snake expert Jack Conrad of the American Museum of Natural History in New York, who was familiar with the find.

“It could easily eat something the size of a cow. A human would just be toast immediately.””If it tried to enter my office to eat me, it would have a hard time squeezing through the door,” reckoned paleontologist Jason Head of the University of Toronto Missisauga.

titanoboa

To give de Camp due credit, he was aware of the Gigantophis, a prehistoric python that was the previous record holder at 30-33 feet. And while boas get very large, they do not have the optimal climate for growth that Titanoboa apparently did — really hot, steaming jungles such as Howard assured us was Satha’s natural habitat.

The Call of Kathulos: Kull, Skull and “Call”

I’m Deuce Richardson and I’ll be your blogger for this evening. I’m a native south-east Kansan and grew up working on my parents’ farm/ranch, the fourth generation of Richardsons to do so. At the age of nine I discovered Robert E. Howard and haven’t been right in the head since. Subsequent to graduating high school, I attended Kansas State and then Pittsburg State University. After that, it was time to get to work. In early 2005, I leapt into the twenty-first century by purchasing my own computer. That eventually led me to becoming a member on the Official Robert E. Howard Forum. Membership there landed me in various places like Cross Plains, Texas and then, surprisingly, here. Enough about me. On with the show.

Ever since a certain “Mr. O’Neail” wrote in to Weird Tales wondering, there has always been a question hovering, bat-winged, over Robert E. Howard’s novella, “Skull-Face”: Was REH’s “Kathulos” (and the tale thereof) influenced, somehow, by Lovecraft’s “The Call of Cthulhu”?

Howard had this to say in a letter to HPL (ca. August 1930):

A writer in the Eyrie, a Mr. O’Neail, I believe, wondered if I did not use some myth regarding this Cthulhu in “Skull Face”. The name Kathulos might suggest that, but in reality, I merely manufactured the name at random, not being aware at the time of any legendary character named Cthulhu — if indeed there is.

That’s that, I guess, but… all indicators point to Robert E. Howard reading “Call of Cthulhu” before he ever started composing “Skull-Face.” In a letter to Weird Tales, Howard demonstrates he’d already savored the darksome pleasures of “CoC” (published in the February 1928 issue of Weird Tales): “Mr. Lovecraft’s story, ‘The Call of Cthulhu’ is indeed a masterpiece, which I am sure will live as one of the highest achievements of literature.” (ca. April 1928)

Cthulhu

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Derleth Be Not Proud: S. T. Joshi’s The Rise and Fall of the Cthulhu Mythos,

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Part One: Hypersensitive, Not Hyperborean

Part Two: Cry ‘Havoc!’ and Let Slip the Hounds of Tindalos

Part Three: Autochthonic Masses Howling and Wet-Mouthed

He tried to struggle through Lovecraft pastiches, but at the first painfully serious reference to the Elder Gods, he felt some important part of him going numb inside, the way a foot or hand will go to sleep when the circulation is cut off. He feared the part of him being numbed was his soul.

Joe Hill, “Best New Horror”

The Disciples of Cthulhu. The Quest for Cthulhu. New Tales of the Cthulhu Mythos. Cthulhu 2000. In His House at the Federalist Society, Dead Chthulhu Waits Dreaming. The Children of Cthulhu. Cthulhu’s Heirs. Fall of Cthulhu Volume I: The Fugue. Acolytes of Cthulhu. High Seas Cthulhu. Frontier Cthulhu. Cthulhu’s Dark Cults. Age of Cthulhu: Death in Luxur. Hardboiled Cthulhu. The Strange Sound of Cthulhu. Cthulhu Has Two Mommies. Eldritch Blue: Love and Sex in the Cthulhu Mythos. Song of Cthulhu. The Spiraling Worm: Man Versus the Cthulhu Mythos. Gumshoe Trail of Cthulhu. Cthulhu on a Hot Tin Roof. Cthulhu Fhtagn, Baby! And Other Cosmic Insolence. The Conquering Sword of Cthulhu. Our Mutual Cthulhu. The Cthulhu Also Rises. Bright Lights, Big Cthulhu. And that list is limited to books that give the most Cosmic of Cephalopods star billing, a titular mention! The most merciful thing in the world, I think, is the inability of the human mind to correlate all the contents of today’s Mythos.

Thirty years after August Derleth was driven to conclude, while introducing Tales of the Cthulhu Mythos, that “Certainly the Mythos as an inspiration for new fiction is hardly likely to afford readers with enough that is new and sufficiently different in concept and execution to create a continuing and growing demand,” M. le comte’s “new and sufficiently different” desiderata have been more honor’d in the breach than the observance, yet we’re clearly dealing with a recession-proof industry. No doubt a bit of cooling-off has occurred since the irrational exuberance of the Nineties, when the fellahin flocked to Robert M. Price and wild beasts licked his hands, but if we recall Lovecraft’s “The Whisperer in Darkness” and a disclosure by Henry Akeley to Albert Wilmarth — “They could easily conquer the earth, but have not tried so far because they have not needed to. They would rather leave things as they are to save bother” — some of us might be tempted to interject “Save bother, hell! They’re sitting on their pseudopods because there’s money to be made!”

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Mystic Chords of Memory and the Melancholy Tune Thereof

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Mary Emmaline Reed is sharing her childhood memories of Alabama around 1865 with her granddaughter’s new swain, specifically the depredations of the locust-outdoing “riff-raff” that showed up soon after the Union Army:

Bob lunged forward in his chair. He’d hung on every word, and now he reacted physically. It is one thing to read history, but it’s altogether different to talk with someone who remembered. “And there was nothing you could do about it?” His voice was venomous against the injustice.

“Well,” Mammy mused, “yes and no. There was a little bit of help.”

“Help?” Bob picked up the word quickly. And though I’d heard the story many times, tonight, it was new again. Bob’s interest, his emotion, his deepest attention to Mammy while she talked, made me participate in the story.

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Fire and Water, Or At Least Serious Swiggage of Firewater

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Right about now there are seemingly two kinds of people, those who are already missing TC-as-a-print journal, and those who aren’t in a position to miss it, because for reasons best known to themselves they’ve been missing out ever since the spring of 2004. The good news is, it is still possible to remedy the latter delinquency, to escape the darkling plain where certain ignorant armies persist in clashing by night, by pouncing in a swell foop on the back issues Leo will be selling for a little while longer. The alternative is, I suppose, to repair to a repurposed fallout shelter and read the exciting Princess-Sumia-gets-abducted-yet-again scenes in old Lin Carter paperbacks to one’s action figures.

As a student of the American classics, Leo must be feeling a little like Tom Sawyer at the moment, kibitzing at his own funeral. He gave TC a Viking-by-way-of-the-coast-south-of-Kush sendoff with “A Cimmerian Coda” at the end of V5n6, and the motif is reinforced by the seagoing synchronicity of Donald Sidney-Fryer’s “A Ship Sails Out to Sea”:

The moon came up just as the sun went down,

Leaving behind a blaze, a fiery crown,

A coronal of purple, gold, and flame:

Inside this blaze the ship appeared to drown

Better a coronal than a coronary, nicht wahr? And how perfect that The Last of the Courtly Poets should be The Last Cimmerian Poet as well.

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